Ermal BEGA*
ALBANIANS IN THE ARAB WORLD
(Review)
 |
| Ermal Bega |
Dr. Muhammad M. Arnaout, an Albanian originated from the city of Peć (Peja)
in Kosova, is one of the most famous writers in Albanian lands an the Arab
world.
He was born in Damascus in 1952; his father was from Peja city and his
mother was from a village called Vrellë, also from Peja. Furthermore, he is the
nephew of the well-known Albanian Muslim scholar from the village of Vrella in
Peja, Sheikh Abdulkadr al-Arnaout.
Dr. Muhammad M. Arnaout finished his elementary and high school years of
study in Damascus. Moreover, he persuid his higher education in Prishtina
University, which was a way to go back at his parents native land. He finished
his undergraduate studies with very high excelence results and has deffence two
PHD topics, one on the faculty of philology for Albanian language and
literature in 1981, the other one in the faculty of phiilosophy, department of
history in 1986. During his period of study in Prishtina, he also studied
and has written in Albanian and Arabic language. Whereas, he has written many
articles on the newspapers and magazines of that time. His articles were
generally about the Albanian links with the Orient, specifically with the Arab
world. Also, he is author and co-author of more than 40 books and encyclopedia,
in Albanian and Arabic. He was professor of Arabic language at the department
of Orientalism in the faculty of philology in Prishtina. Instantly, he is a
professor of history and the Director of the Institute of Political Studies in
Amman, Jordan.
One of the most important books written by him, which has to do with the
Albanian relationship with the Arab world, is the one that we will discuss in
this article, the book titled: “Albanians in the Arab World”, which is
published on 1990 in Prishtina, and published from the publication house
“Rilindja”.
The author in this book, as he mentioned in the foreword of the book,
discuss about the presence of Albanians in the Arab world during 18th and
19th century, and the beginning of the 20th century. But the author
is not stopped on this periods of time only, he has touched in passing the
presence of Albanians even during the 16th and 17th century, because
this period of time is related with the presence of Albanians in the Arab world
during the 18th and 19th century and the beginning of the 20th century.
The data of this book are prepared by exploiting different sources, where
most of them are presented for the first time in Albanian language. The author,
besides his primary research has exploited even a wide literature in different
languages. Also, for the author was needed, and this was the most important
thing to complete this work, that he did a lot of research in many Arab
countries during the decade 1974-1984. For the collection and elaboration of
the sources he focused in various countries, such as in Syria (1974-1975), in
Algeria (1976), in Lebanon (1976), in Egypt (1978), in Kuwait (1981), in
Tunisia (1983) etc.
In the first chapter of the book, titled: “The Albanian-Arab relations via
history”, the author gives a general review on how the relationship between
Albanians and Arabs has started. In the very beginning he explain that between
Albanians and Arabs exist a well-off tradition about the origin of the
Albanians from the Arab world, respectively from Syria. Based on this
tradition, which by the time it develops more, we find information
in written form of that time. Thus, such information are showed
primary in an Arabic story titled: "Tuarih Tuhaf", where it is
explained in details that Albanians have Arab origin.[1] Later on, these
elements devolve to Ottoman sources. Furthermore, at Ottoman old chronicles
which are published from the famous Turkologian Franz Babinger about Albanians,
it says that: ”Some of them were from Yemen, and some others from Sa’id",
in Egypt.[2]
These information are presented more in details on 15th century, at
the travelogue of the famous Ottoman traveler Evliya Çelebi. At the
part of this work of Evliya Çelebi which talks about Albanian regions, we find
a chapter with the title: “On the foundation and the origin of Albanian
people.” According to this version, Albanian origin is from the Arab tribe of
Kuraish, which lived in Makkah, this tribe belong to Prophet Muhammad s.a.s. In
that time, they had a chief, Jabal ul-Hama. This chief, with no intention, pull
out an eye of a generous Arab. This man went to khalif Umar Ibn al-Khattab
(634-644) to complain about this. According to Islamic law “an eye for an eye”,
Khalif Umar ordered that chief Jabal to be punished by pulling out his own eye.
In the other hand, chief Jabal was so scared and in that night he
took three thousands people of his tribe and went to Antiohi at the King
Harkil.
The truth is that the version of Evliya Çelebi is developed based on
historical episodes, but there are some flaggings. Thus, this story is about
the chief of Ghassan tribe, not that of the Kuraish, Jabla Ibn Al Ayham, and no
Jabal ul-Hama. The Ghassan tribe, with origin from Yemen, set in north of
Arabia, respectively, at the south of Syria, in the beginning of new era, and
on the 4th century accepted Christianity. From the chiefs or the kings of
this tribe, which are well-known in Arab sources, we know only the last five
kings, among them Harith Ibn Jablan (about 529-569), whom the Byzantine
Emperor, Justinian, named as the king of all Arabs tribes with the title
Patriarch. The last chief or king of this tribe was Jabla Ibn al-Ayham, who
became a Muslim. During his stay in Makkah while performing Hajj, in the time
of Khalif Umar Ibn al-Khattab (634-644), a random beduin trample on his gown,
for that reason the chief Jabla slapped him. The beduin went to complain at
Khalif Umar, which based on Islamic Law, asked the beduin to slap back the
chief Jabla. But because of his prestige, the chief Jabla together with some of
his people during that night went from Makkah to Byzantium, and he never
returned back again.[3]
From the second half of the first chapter till the end, the author tells us
about the strong relations between Albanians and Arabs during the rule of
Ottoman Empire in the Arab countries.
Later on, the author (begining from the second chapter) show us important information and
arguments that he had achieved through his studies, such as the arrival
of Albanians in Arab Countries (know as Arnaouts), about their life, their
involvement on political, cultural, religious, and social life of this society.
He begins with Syria, which is his birthplace, to continue with Lebanon, Palestine,
Iraq, Saudi Arabia, Yemen, Egypt, Sudan, Libya, and Algeria. He talks about
diverse Albanian personalities, whom let important footmarks in this places,
which still are still obvious in this countries. He talks as well about the
Albanian personalities which were involved in politics, army, Islamic
knowledge, literature, nationalism and so on. A special chapter he dedicated to
the Albanian dynasty of Egypt, who began with Mehmet Ali Pasha, which is known
as the founder of the modern Egypt and it continues with his nephews,
a dynasty which ruled for more than a century.
This important work of this Albanian author, which lives and works in Syria
and Jordan, is only a "short" start about the life, works and
relations of Albanians with the Arab world. We hope that this work will be a
"start" for further studies from our researches/scholars of this
field, which is very important for our national issues and those of
cultural-religious.
Translated from Albanian by R.T.
Published
in “PERLA” journal, Year IX, 2004, No. 4 (35), p. 147-150, Tirana-Albania
Great article thank you Ermal Bega for your work
ReplyDeleteLets watch about we speak....looks the Arnauts at this Time, last century, in Cairo,
ReplyDeletetruth the Eyes of Jean Leo Gerome, in Oriantal Arts
http://www.youtube.com/watch?v=Qkntucl7kUs&feature=plcp
mostly of them are government official